Isawa Anshi - Phoenix Clan Anshi was never going to be Topaz Champion - she was keenly fixated on that as if it were immutable fact. And, of course, it became truth. Who would best a Matsu in her prime in a contest of combat? Perhaps Takuya - the sparring was closely-matched for longer than most may have initially assumed. But, of course, Matsu Emiko emerged triumphant in the end.
Anshi is happy. But mostly relieved. The tournament is over. And it took something from her in these three days, that she may not be able to weigh and take stock of for many years. Innocence? No, something more ephemeral than that. Complacency, perhaps.
She is a samurai now.
And she no longer has any real assurance on what that actually means. To be a samurai is to be the elite of Rokugan. To be a samurai is to honour Bushido and serve the Emperor. To be a samurai is to subscribe to a system clearly loathed, or at least treated with barely-masked resentment, by many of its adherents, to the point which sects such as the Perfect Land challenge it and make pawns of the minor clans just to push their ideological talking points. To be a samurai is to serve with faith and sincerity, only to be forced into death or disgrace when made the unwitting instrument of another's vengeance.
She never considered there to be any alternative. She has already defied the original path expected of her by her family simply by training with the Kaito instead of the Isawa. There is no more slack on the rope.
She will be a samurai.
The eternal
Road to the heavens is long, indeed;
Meekly
Return home, and
Get to work!
- Okura
Isawa Suzume - Phoenix Clan The ceremony is fog and mist to the newly-ordained Phoenix samurai. She was once Isawa Anshi. A name she is happy to leave behind. Her great-grandmother, named Suzume, was a scholar who wrote extensively on the 'soul of Rokugan' and collated many theological understandings from across Phoenix lore. The new samurai is happy to take the name - she is now Isawa Suzume.
It is also fitting because the name means 'sparrow'. A little bird, flap-flap-flapping no matter who tries to cut her down. Strong enough to dance out of reach. Not strong enough to fly over the mountains to escape the Great Clans and their eternal enmity.
She's always wanted to travel extensively. In that respect, her new name is almost a wish to the kami .
Suzume and To be replaced if Takuya takes a new adult name Takuya find brief moments to meet and spend time together. The bond between them has grown strong in a short time. Suzume is content with him, taking comfort in his gracious humility and calm demeanour. So much so that she slowly tells him everything about herself. Perhaps too much, as she even confides in him about her encounter with the Perfect Land sect, and the letter from her father that burns on secreted parchment, ordering her to find and deliver these 'heretics' to justice - an order she has defied through her silence, and through a mercy she now fears was misguided. She implores the man who may be her future husband to secrecy, dreading his response even while knowing she can't shoulder it alone.
She gets some opportunity to speak with To be replaced if Emiko takes a new adult name Emiko , but they are mostly pleasantries - Suzume is still a little in awe of the newly-ordained Topaz Champion. She finally steels herself for some probing questions, mostly: "You are Topaz Champion now. What will you do with your new status?"
She sees little of the other contenders who were with her that night of the apparition. She looks for Togashi Shingo, but he does not reappear, and she burns with shame that she may have condemned him to misfortune. The Scorpion contender, Kamiko, and the Crane contender, Rei, appear to keep to themselves, for Anshi does not see them either.
Finally, she - and the other contenders - are free of obligation in Tsuma ... until Agasha-sama asks to see them. And the reason for the meeting is not what Suzume has expected.
To be an Emerald Magistrate ?
Agasha-sama has barely completed her appeal to the samurai before Suzume answers. "Yes! ...Yes. I accept the gracious offer." Her clear eagerness is uncouth, even for a new samurai. And her whole body tingles with potential. To be beyond the reach of her father, out of servitude to the Emperor directly. To dip gracefully into a gilded cage. Yes. It is her best opportunity. She could travel all across Rokugan, whereas the duties of a shrine keeper trained in the ways of the Kaito might be fortunate to leave Phoenix lands most seasons.
And something new bubbles within her. What does it mean to serve the Emperor, knowing what she knows about those who chip away at the infrastructure underneath the Emperor's unassailable position? What does it mean to keep the Clans stable, even as sects such as the Perfect Land toy with those who place their faith in the system? Those who fill the ranks of the Great Clans have indeed struggled to hold to their own standards of virtue and honour - some more than others. Yet, the Perfect Land, for all their high-minded philosophy, are little better in the way they use individuals as shogi pieces for their own agendas. Virtue lies in them both, but they are both marked and flawed all the same. And they are hardly the only bitter division within Rokugan that the Celestial Order cannot easily account for.
Suzume could bridge the gap here, at least. She has befriended the Perfect Land and kept their secrets, but not joined their ranks. She has become a samurai, but can now rise out of the shallow well in which her original destiny would have placed her. In this position, she can work towards harmony, rather than discord. It would be a long path, and she doesn't have the wisdom to mend all broken bridges yet. But she is someone new, named after an enlightened sparrow. Flap-flap-flap, Isawa Suzume. Your road will not be easy.
To be a samurai.
That has already proven to be a road slightly wider than she had feared.
OOC A fair bit of inner monologue here, I'm hoping future posts will lean more on actual dialogue! But the main interaction here aside from pestering Emiko a little and agreeing to the Magistrate offer (without consulting her consort ...) is that she confides in Takuya over a lot of volatile stuff - her refusing to act on her daimyo's orders alone is, at the very least, a violation of what's expected of her under Bushido, let alone her fraternising with an outlawed sect. Sorry Takuya!
Character Sheet Isawa Suzume
Monk
Clan: Phoenix | Family: Isawa | School: Kaito Shrine Keeper
Air: 2 | Earth: 1 | Fire: 2 | Water: 3 | Void: 2
Endurance: 6 | Composure: 8 | Focus: 4 | Vigilance: 2
Honor: 55 | Glory: 43
Fatigue: 0 | Critical Strikes: 0 | Strife: 6 |Void Points: 1/2
Artisan -- Aesthetics: 0 | Composition: 0 | Design: 0 | Smithing: 0
Martial -- Fitness: 1 | Melee: 0 | Ranged: 1 | Unarmed: 0 | Meditation: 2 | Tactics: 0
Scholar -- Culture: 0 | Government: 0 | Medicine: 0 | Sentiment: 1 | Theology: 2
Social -- Command: 0 | Courtesy: 0 | Games: 1 | Performance: 1
Trade -- Commerce: 0 | Labor: 0 | Seafaring: 0 | Skulduggery: 0 | Survival: 0
Advantage: [Earth] You can recall anything you have read or heard within the current game session exactly, and you often dredge up older facts with much greater ease than others.
You may reroll up to 2 dice of your choice when your advantage helps you on any check.
Precise Memory | School Ability: Once per scene when making a Theology check, before rolling the dice you may reduce the TN of the check by 1.
At One with the Elements
Techniques: As a downtime activity or Support action, you may make a TN 1 Theology check using Air, Earth, Fire, Water, or Void to appeal to nearby spirits of that Element (appeal to the departed, such as ancestor spirits, and other non-elemental supernatural presences, if using Void) for aid. If you succeed, choose and receive one of the following boons from the spirit or spirits you contacted:
- Sense the Kami: Detect all spirits and uses of their magic by shugenja within a number of range bands equal to the ring you used plus your bonus successes.
- Spiritual Knowledge: Learn one fact the spirits know about the area.
- Elemental Gift: The kami deliver a small amount of the Element in question to you. For instance, a prayer to a water kami might cause it to begin raining lightly, for a short time, but it might also cause you to run across a stream, or even find groundwater. In contrast, a prayer to fire kami might bring forth a small shower of sparks, while a prayer to an air kami might elicit a gust of wind. Praying to an earth kami might cause you to stumble across a large stone, or find a small patch of arable ground amid a wasteland. Prayers to the ancestors may allow the petitioner to find something that belonged to an ancestor in a time of need.
Bonus Opportunities:
O1: Reduce the TN of your next check to interact with or appeal to kami or supernatural presences of this Element by 1.
O1+: If you succeed, receive one additional boon per opportunity spent this way. Each boon can only be received one time per activation.Commune with the Spirits
Weapon: Bō | Gear: When an Otherworldly being makes an Attack or Intrigue action check targeting the wearer of one or more Sacred items, increase the TN by 1. While you are carrying one or more Sacred items, if you would gain the afflicted condition, you must choose one of those items to become Damaged instead. Sacred weapons ignore all resistances possessed by Otherworldly and Tainted beings. Sacred Robes, Game Boards, Traveling Pack, Rokugani Pony | Money: 5 koku