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[Kurokuwashu]

Good government never depends upon laws, but upon the personal qualities of those who govern. The machinery of government is always subordinate to the will of those who administer that machinery. The most important element of government, therefore, is the method of choosing leaders.

~ Law and Governance, The Spacing Guild Manual

[Kurokuwashu]

This is the fallacy of power: ultimately it is effective only in an absolute, a limited universe. But the basic lesson of our relativistic universe is that things change. Any power must always meet a greater power. Paul Muad'Dib taught this lesson to the Sardaukar on the Plains of Arrakeen. His descendants have yet to learn the lesson for themselves.

~ The Preacher at Arrakeen

[Kurokuwashu]

When I am weaker than you, I ask you for freedom because that is according to your principles; when I am stronger than you, I take away your freedom because that is according to my principles.

~ Words of an ancient philosopher (Attributed by Harq al-Ada to one Louis Veuillot)

[Kurokuwashu]

You Bene Gesserit call your activity of the Panoplia Prophetica a "Science of Religion." Very well. I, a seeker after another kind of scientist, find this an appropriate definition. You do, indeed, build your own myths, but so do all societies. You I must warn, however. You are behaving as so many other misguided scientists have behaved. Your actions reveal that you wish to take something out of [away from] life. It is time you were reminded of that which you so often profess: One cannot have a single thing without its opposite.

~ The Preacher at Arrakeen: A Message to the Sisterhood

[Kurokuwashu]

The universe is just there; that's the only way a Fedaykin can view it and remain the master of his senses. The universe neither threatens nor promises. It holds things beyond our sway: the fall of a meteor, the eruption of a spiceblow, growing old and dying. These are the realities of this universe and they must be faced regardless of how you feel about them. You cannot fend off such realities with words. They will come at you in their own wordless way and then, then you will understand what is meant by "life and death." Understanding this, you will be filled with joy.

~ Muad'Dib to his Fedaykin

[Kurokuwashu]

It is said of Muad'Dib that once when he saw a weed trying to grow between two rocks, he moved one of the rocks. Later, when the weed was seen to be flourishing, he covered it with the remaining rock. "That was its fate," he explained.

~ The Commentaries

[Kurokuwashu]

Governments, if they endure, always tend increasingly toward aristocratic forms. No government in history has been known to evade this pattern. And as the aristocracy develops, government tends more and more to act exclusively in the interests of the ruling class -- whether that class be hereditary royalty, oligarchs of financial empires, or entrenched bureaucracy.

~ Politics as Repeat Phenomenon: Bene Gesserit Training Manual

[Kurokuwashu]

In this age when the means of human transport include devices which can span the deeps of space in transtime, and other devices which can carry men swiftly over virtually impassable planetary surfaces, it seems odd to think of attempting long journeys afoot. Yet this remains a primary means of travel on Arrakis, a fact attributed partly to preference and partly to the brutal treatment which this planet reserves for anything mechanical. In the strictures of Arrakis, human flesh remains the most durable and reliable resource for the Hajj. Perhaps it is the implicit awareness of this fact which makes Arrakis the ultimate mirror of the soul.

~ Handbook of the Hajj

[Kurokuwashu]

In all major socializing forces you will find an underlying movement to gain and maintain power through the use of words. From witch doctor to priest to bureaucrat it is all the same. A governed populace must be conditioned to accept power-words as actual things, to confuse the symbolized system with the tangible universe. In the maintenance of such a power structure, certain symbols are kept out of the reach of common understanding -- symbols such as those dealing with economic manipulation or those which define the local interpretation of sanity. Symbol-secrecy of this form leads to the development of fragmented sublanguages, each being a signal that its users are accumulating some form of power. With this insight into a power process, our Imperial Security Force must be ever alert to the formation of sub-languages.

~ Lecture to the Arrakeen War College by, The Princess Irulan

[Kurokuwashu]

The password was given to me by a man who died in the dungeons of Arrakeen. You see, that is where I got this ring in the shape of a tortoise. It was in the suk outside the city where I was hidden by the rebels. The password? Oh, that has been changed many times since then. It was "Persistence." And the countersign was "Tortoise." It got me out of there alive. That's why I bought this ring: a reminder.

~ Tagir Mohandis: Conversations with a Friend

[Kurokuwashu]

I saw his blood and a piece of his robe which had been ripped by sharp claws. His sister reports vividly of the tigers, the sureness of their attack. We have questioned one of the plotters, and others are dead or in custody. Everything points to a Corrino plot. A Truthsayer has attested to this testimony.

~ Stilgar's Report to the Landsraad Commission

[Kurokuwashu]

Above all else, the mentat must be a generalist, not a specialist. It is wise to have decisions of great moment monitored by generalists. Experts and specialists lead you quickly into chaos. They are a source of useless nit picking, the ferocious quibble over a comma. The mentat-generalist, on the other hand, should bring to decision-making a healthy common sense. He must not cut himself off from the broad sweep of what is happening in his universe. He must remain capable of saying: "There's no real mystery about this at the moment. This is what we want now. It may prove wrong later, but we'll correct that when we come to it." The mentat-generalist must understand that anything which we can identify as our universe is merely part of larger phenomena. But the expert looks backward; he looks into the narrow standards of his own specialty. The generalist looks outward; he looks for living principles, knowing full well that such principles change, that they develop. It is to the characteristics of change itself that the mentat-generalist must look. There can be no permanent catalogue of such change, no handbook or manual. You must look at it with as few preconceptions as possible, asking yourself: "Now what is this thing doing?"

~ The Mentat Handbook

[Kurokuwashu]

The one-eyed view of our universe says you must not look far afield for problems. Such problems may never arrive. Instead, tend to the wolf within your fences. The packs ranging outside may not even exist.

~ The Azhar Book; Shamra I:4

[Kurokuwashu]

Only in the realm of mathematics can you understand Muad'Dib's precise view of the future. Thus: first, we postulate any number of point-dimensions in space. (This is the classic n-fold extended aggregate of n dimensions.) With this framework, Time as commonly understood becomes an aggregate of one-dimensional properties. Applying this to the Muad'Dib phenomenon, we find that we either are confronted by new properties of Time or (by reduction through the infinity calculus) we are dealing with separate systems which contain n body properties. For Muad'Dib, we assume the latter. As demonstrated by the reduction, the point dimensions of the n-fold can only have separate existence within different frameworks of Time. Separate dimensions of Time are thus demonstrated to coexist. This being the inescapable case, Muad'Dib's predictions required that he perceive the n-fold not as extended aggregate but as an operation within a single framework. In effect, he froze his universe into that one framework which was his view of Time.

~Palimbasha: Lectures at Sietch Tabr

[Kurokuwashu]

We can still remember the golden days before Heisenberg, who showed humans the walls enclosing our predestined arguments. The lives within me find this amusing. Knowledge, you see, has no uses without purpose, but purpose is what builds enclosing walls.

~ Leto Atreides II, His Voice