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[Kurokuwashu]

The Universe is God's. It is one thing, a wholeness against which all separations may be identified. Transient life, even that self-aware and reasoning life which we call sentient, holds only fragile trusteeship on any portion of the wholeness.

~ Commentaries from the C.E.T. (Commission of Ecumenical Translators)

[Kurokuwashu]

And I beheld another beast coming up out of the sand; and he had two horns like a lamb, but his mouth was fanged and fiery as the dragon and his body shimmered and burned with great heat while it did hiss like the serpent.

~ Revised Orange Catholic Bible

[Kurokuwashu]

It is commonly reported, my dear Georad, that there exists great natural virtue in the melange experience. Perhaps this is true. There remain within me, however, profound doubts that every use of melange always brings virtue. Me seems that certain persons have corrupted the use of melange in defiance of God. In the words of the Ecumenon, they have disfigured the soul. They skim the surface of melange and believe thereby to attain grace. They deride their fellows, do great harm to godliness, and they distort the meaning of this abundant gift maliciously, surely a mutilation beyond the power of man to restore. To be truly at one with the virtue of the spice, uncorrupted in all ways, full of goodly honor, a man must permit his deeds and his words to agree. When your actions describe a system of evil consequences, you should be judged by those consequences and not by your explanations. It is thus that we should judge Muad'Dib.

~ The Pedant Heresy

[Kurokuwashu]

Either we abandon the long-honored Theory of Relativity, or we cease to believe that we can engage in continued accurate prediction of the future. Indeed, knowing the future raises a host of questions which cannot be answered under conventional assumptions unless one first projects an Observer outside of Time and, second, nullifies all movement. If you accept the Theory of Relativity, it can be shown that Time and the Observer must stand still in relationship to each or inaccuracies will intervene. This would seem to say that it is impossible to engage in accurate prediction of the future. How, then, do we explain the continued seeking after this visionary goal by respected scientists? How, then, do we explain Muad'Dib?

~ Lectures on Prescience by Harq al-Ada

[Kurokuwashu]

I hear the wind blowing across the desert and I see the moons of a winter night rising tike great ships in the void. To them I make my vow: I will be resolute and make an art of government; I will balance my inherited past and become a perfect storehouse of my relic memories. And I will be known for kindliness more than for knowledge. My face will shine down the corridors of time for as long as humans exist.

~ Leto's Vow, After Harq al-Ada

[Kurokuwashu]

These are illusions of popular history which a successful religion must promote: Evil men never prosper; only the brave deserve the fair; honesty is the best policy; actions speak louder than words; virtue always triumphs; a good deed is its own reward; any bad human can be reformed; religious talismans protect one from demon possession; only females understand the ancient mysteries; the rich are doomed to unhappiness . . .

~ From the Instruction Manual: Missionaria Protectiva

[Kurokuwashu]

A sophisticated human can become primitive. What this really means is that the human's way of life changes. Old values change, become linked to the landscape with its plants and animals. This new existence requires a working knowledge of those multiplex and cross-linked events usually referred to as nature. It requires a measure of respect for the inertial power within such natural systems. When a human gains this working knowledge and respect, that is called "being primitive." The converse, of course, is equally true: the primitive can become sophisticated, but not without accepting dreadful psychological damage.

~ The Leto Commentary, After Harq al-Ada

[Kurokuwashu]

This was Muad'Dib's achievement: He saw the subliminal reservoir of each individual as an unconscious bank of memories going back to the primal cell of our common genesis. Each of us, he said, can measure out his distance from that common origin. Seeing this and telling of it, he made the audacious leap of decision. Muad'Dib set himself the task of integrating genetic memory into ongoing evaluation. Thus did he break through Time's veils, making a single thing of the future and the past. That was Muad'Dib's creation embodied in his son and his daughter.

~ Testament of Arrakis by Harq al-Ada

[Kurokuwashu]

And he saw a vision of armor. The armor was not his own skin; it was stronger than plasteel. Nothing penetrated his armor -- not knife or poison or sand, not the dust of the desert or its desiccating heat. In his right hand he carried the power to make the Coriolis storm, to shake the earth and erode it into nothing. His eyes were fixed upon the Golden Path and in his left hand he carried the scepter of absolute mastery. And beyond the Golden Path, his eyes looked into eternity which he knew to be the food of his soul and of his everlasting flesh.

~ Heighia, My Brother's Dream from The Book of Ghanima

[Kurokuwashu]

Atrocity is recognized as such by victim and perpetrator alike, by all who learn about it at whatever remove. Atrocity has no excuses, no mitigating argument. Atrocity never balances or rectifies the past. Atrocity merely arms the future for more atrocity. It is self-perpetuating upon itself -- a barbarous form of incest. Whoever commits atrocity also commits those future atrocities thus bred.

~ The Apocrypha of Muad'Dib

[Kurokuwashu]

I will not argue with the Fremen claims that they are divinely inspired to transmit a religious revelation, it is their concurrent claim to ideological revelation which inspires me to shower them with derision. Of course, they make the dual claim in the hope that it will strengthen their mandarinate and help them to endure in a universe which finds them increasingly oppressive. It is in the name of all those oppressed people that I warn the Fremen: short-term expediency always fails in the long term.

~ The Preacher at Arrakeen

[Kurokuwashu]

The life of a single human, as the life of a family or an entire people, persists as memory. My people must come to see this as part of their maturing process. They are people as organism, and in this persistent memory they store more and more experiences in a subliminal reservoir. Humankind hopes to call upon this material if it is needed for a changing universe. But much that is stored can be lost in that chance play of accident which we call "fate." Much may not be integrated into evolutionary relationships, and thus may not be evaluated and keyed into activity by those ongoing environmental changes which inflict themselves upon flesh. The species can forget! This is the special value of the Kwisatz Haderach which the Bene Gesserits never suspected: the Kwisatz Haderach cannot forget.

~ The Book of Leto, After Harq al-Ada

[Kurokuwashu]

A Fremen dies when he is too long from the desert; this we call "the water sickness."

~ Stilgar, the Commentaries

[Kurokuwashu]

You have loved Caladan
And lamented its lost host --
But pain discovers
New lovers cannot erase
Those forever ghost.

~ Refrain from The Habbanya Lament

[Kurokuwashu]

The assumption that humans exist within an essentially impermanent universe, taken as an operational precept, demands that the intellect become a totally aware balancing instrument. But the intellect cannot react thus without involving the entire organism. Such an organism may be recognized by its burning, driving behavior. And thus it is with a society treated as organism. But here we encounter an old inertia. Societies move to the goading of ancient, reactive impulses. They demand permanence. Any attempt to display the universe of impermanence arouses rejection patterns, fear, anger, and despair. Then how do we explain the acceptance of prescience? Simply: the giver of prescient visions, because he speaks of an absolute (permanent) realization, may be greeted with joy by humankind even while predicting the most dire events.

~ The Book of Leto, After Harq al-Ada